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by Corey J. Bray        



 

The concept of Intercessory Prayer has become a popular topic today in every denomination of Christianity. Many who call themselves "Prayer Warriors" have tried to storm heaven's gates with their prayers in hopes of pleading to God on behalf of others.  As a result, a ground swell of claims to answered prayer has flooded the Christian book market.  Books, full of great claims to answered prayer which no one can truly validate unless they were there to see the results, have generated more money in Christianity than any other book rage prior to this day.  As long as someone in Sabbath School will praise God for the report you bring, you could probably pass anything off as an answer to intercessory prayer these days.  If you question the validity of such a notion, try proving that someone else's claims to answered prayer are actually true the next time the testimonies in Sabbath School are given.

It is not that we should disbelieve that prayer is an important part of the Christian experience.   But, we should be aware that miracle hype is as old as snake oil and many are vulnerable to what they cannot readily prove or disprove. Realizing this opens the door to one of the most important functions of prayer. Through prayer, we can ask the Holy Spirit to help us to discern truth from error.  This was part of the Savior's example of prayer in Matthew, chapter 6, where he showed us to ask our Heavenly Father to "lead us not into temptation, but to deliver us from evil."  Even so, we run to the bookstore to learn about prayer from other humans who have only a surface knowledge of how prayer works, and we forget that the Master Designer of the concept of prayer is really the only safe source to consult on this most critical issue.  Anyone who thinks that they are a "prayer warrior" should know that many battles in history were lost because of problems with the communication link between the leaders and the troops.

As we will shortly see, the Seventh-day Adventist church has not been left without insight to the great prayer movement now going on.  Ellen White, in a vision known as "The End of the 2300 Days," saw that there would be two groups of praying people prior to the Savior's coming.  The smallest of these two groups were found to be praying to the Savior, while the largest group of praying people were found to be praying directly to Lucifer without knowing it.  Since prayer has become such a critical issue in Christianity--and especially in the SDA church--maybe it would be in our best interest to review this vision with great care.  If Mrs. White is correct in her vision, then Lucifer has full intentions of tampering with prayer on a global level.

Early Writings of Ellen G. White, pps. 54-56, Chapter Title: Experience and Views

END OF THE 2300 DAYS
I saw a throne, and on it sat the Father and the Son. I gazed on Jesus' countenance and admired His lovely person. The Father's person I could not behold, for a cloud of glorious light covered Him.  I asked Jesus if His Father had a form like Himself. He said He had, but I could not behold it, for said He, "If you should once behold the glory of His person, you would cease to exist." Before the throne I saw the Advent people--the church and the world.  I saw two companies, one bowed down before the throne, deeply interested, while the other stood uninterested and careless. Those who were bowed before the throne would offer up their prayers and look to Jesus; then He would look to His Father, and appear to be pleading with Him. A light would come from the Father to the Son and from the Son to the praying company. Then I saw an exceeding bright light come from the Father to the Son, and from the Son it waved over the people before the throne. But few would receive this great light. Many came out from under it and immediately resisted it; others were careless and did not cherish the light, and it moved off from them. Some cherished it, and went and bowed down with the little praying company. This company all received the light and rejoiced in it, and their countenances shone with its glory. I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darknessThose who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, "Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself." Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. (Praying Group # 1)  Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, "My Father, give us Thy Spirit." Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace. (Praying Group # 2) I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, "Father, give us Thy Spirit." Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan's object was to keep them deceived and to draw back and deceive God's children.

Currently in the Seventh-day Adventist church, we encourage the practice of going to one another to have a friend engage in Intercessory Prayer on our behalf.  What many might not know is that Ellen White did this from time to time herself. Here is one such case.

Manuscript Releases Volume Eight, page 16, paragraph 5
Chapter Title: Letter to Lucinda Hall

We have had earnest seasons of prayer that the Lord would increase my strength. Do pray for me. I need help. I need strength.

Although she went to others to solicit prayers of intercession on her behalf, late in her ministry she openly admitted that she had been charged with a warning not to do this.  The following is from a letter to her son Willie White written in 1906.

Manuscript Releases Volume Thirteen, page 363, paragraph 3
Chapter Title: Relating to Trials and Suffering

Take Problems to God, Not to Men .--Has the Lord directed you to carry your burdens and difficulties to men who have no more strength than you have? Will you make them your Intercessor? Shall man interpose between your souls and God? Men in responsibility, handling sacred things, bring all your trials and perplexities to God. Turn not away from your great Counselor, to human beings.  I am charged with a warning: Exchange not One infinite in wisdom for finite man.

This is not the only place that Ellen White spoke out against the now popular practice of interceding for others.  As early as 1888, Mrs. White was making strong statements against the notion of men thinking it was their duty to act as intercessors on behalf of others.  She firmly counsels that our Savior has not set any man to be either an intercessor or to receive the confessions of sins.  

The Ellen G. White 1888 Materials, page 842, paragraphs 2 & 3
Chapter Title: Peril in Trusting in the Wisdom of Men

The reproach of Christ is upon us, His people. The gospel of Christ and His love and Him crucified was a stumbling block to the Jews, and it has been evidenced that it is a stumbling block to many who claim to believe present truth. They are forever coming against the Rock of offense. "Man has been placed where God should be," are the words that have been spoken to me again and again. Christ has made one sufficient sacrifice, and has become the only Mediator and sole Priest between God and man.  Let every man stand out of the way, and occupy his own place as wearing Christ's yoke.

Jesus sets NO MAN as an intercessor or to receive confessions of sins. He calls every sinner into communication with Himself, without any mortal man to interpose between God and the sinner.  Jesus will accept every soul who believes on His name, and He will cleanse him from all his moral defilement if he believes on Him whom the Father hath sent into the world.

Still, many attempt to intercede even for the sins of others, claiming to be co-intercessors with Christ.  This term, like "prayer warriors," is not found in scripture.  The notion of "co-intercession" is a term heavily used in the Roman Catholic church doctrine of Mary as the co-redemptrix.  In Protestantism, the term "co-intercession" is seen as a functional way to avoid getting caught trying to usurp the Savior's role as our true Intercessor in the heavenly sanctuary. In direct opposition to both attempts, the Apostle Paul states clearly that only one individual can mediate between God and man (1 Timothy 2:5).  In agreement with this teaching, Ellen White asserts that there are no middle men between Christ and man.

S.D.A. Bible Commentary Vol. 7, page 914, paragraph 5

Here we see the great Intercessor presenting His petition to His Father.  No middle man comes between the sinner and Christ. No dead prophet, no buried saint is seen.  Christ Himself is our Advocate.

 
To study further the problems with Intercessory Prayer, please check out the following web site for a more in-depth study of this subject: 

Where can SDA's turn to discuss this issue with other SDA's in greater detail?  One way is to join us on The Great Controversy forum.  We look forward to hearing your views on the matter. Please join us on the forum by going to:

 


 

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